Monday, April 8, 2024

Unveiling the Occult Connection: John Constantine and Aleister Crowley in DC Comics

 


By Shofarsound/Endtimeshofar


Within the rich tapestry of DC Comics' occult realm, the character of John Constantine stands out not only as a master of the mystic arts but also as a figure deeply entwined with the legacy of the infamous occultist Aleister Crowley. As we delve into the hidden corners of the DC Universe, let's explore the intriguing connection between John Constantine and the real-life magus, Aleister Crowley.

 

Aleister Crowley: The Wickedest Man in the World:

 

Aleister Crowley, born in 1875, was an English occultist, ceremonial magician, and esoteric philosopher. Known for his provocative teachings and controversial lifestyle, Crowley earned the moniker "The Great Beast 666" and "The Wickedest Man in the World." His influence on modern occultism is profound, and his legacy is felt not only in esoteric circles but also in popular culture.

 

The Occult Roots of John Constantine:

 

John Constantine, created by Alan Moore, Stephen R. Bissette, and John Totleben, made his first appearance in the pages of "Swamp Thing" in 1985. The character quickly garnered attention for his complex personality and mastery of the occult. Constantine's creators drew inspiration from various sources, and it's widely acknowledged that the essence of Aleister Crowley's mysticism played a role in shaping the character.

 

Shared Symbolism and Themes:

 

The connection between John Constantine and Aleister Crowley becomes more apparent when one examines the shared symbolism and thematic elements in their respective narratives. Both figures are deeply entrenched in the world of magic, ritualistic practices, and the delicate balance between light and darkness. Constantine's involvement in the occult, his knowledge of ancient rituals, and his interactions with supernatural entities echo Crowley's own experiences and teachings.

 

Morally Ambiguous Characters:

 

Another striking similarity lies in the moral ambiguity of both characters. Crowley's unconventional lifestyle and controversial beliefs often placed him at odds with societal norms, while Constantine's actions and decisions are often driven by a complex interplay of self-interest and a desire to confront supernatural threats by the use of occult demonic powers. 

 

 

While John Constantine may be considered an homage to Aleister Crowley, it's essential to note that the character is not a direct adaptation. Constantine is a unique creation with his own backstory, motivations, and moral dilemmas. However, the influence of Crowley's mysticism undeniably colors the world in which Constantine operates, contributing to the intricate narrative tapestry of the DC Universe. Ironically Crowley is seen as a character in the WB Television series for Season 6 DC's Legend of Tomorrow, as antagonist to John Constantine. Occultist versus Occultist. Can we really have good occultist and evil occultist?   

 Conclusion 

The connection between John Constantine and Aleister Crowley in DC Comics is a fascinating exploration of how real-world occultism can inspire and shape fictional characters. As we navigate the mystical realms of the DC Universe, Constantine's ties to Crowley add an extra layer of intrigue and depth to his character. Whether seen as a nod to the occult legacy or a subversion of Crowley's persona, Constantine's journey continues to captivate readers, drawing them into a world where magic and mysticism blur the lines between reality and fiction. It shows how these comic book writers are able to lace occultism blending occult practices and philosophy, to make its readers to romanticize the Kingdom of Darkness and demonic powers as being good and not evil.    


What Does the Bible Say About Sorcery?

Let's evaluate what the scriptures say about sorcery, and what Early Christian writers viewed sorcery from a Biblical worldview.

Leviticus 19:31

English Standard Version

31 “Do not turn to mediums or necromancers; do not seek them out, and so make yourselves unclean by them: I am the Lord your God.

Galatians 5:19-21

English Standard Version

19 Now the works of the flesh are evident: sexual immorality, impurity, sensuality, 20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, 21 envy, drunkenness, orgies, and things like these. I warn you, as I warned you before, that those who do such things will not inherit the kingdom of God.

 Revelation 18:23

English Standard Version

23 and the light of a lamp    will shine in you no more,
and the voice of bridegroom and bride will be heard in you no more,
for your merchants were the great ones of the earth,
 and all nations were deceived by your sorcery.

Isaiah 8:19

English Standard Version

19 And when they say to you, “Inquire of the mediums and the necromancers who chirp and mutter,” should not a people inquire of their God? Should they inquire of the dead-on behalf of the living?


 Sorcerers call forth spirits and even bring up what seem to be the souls of the

dead. They put boys to death in order to get a response from an oracle. With their

juggling illusions, they pretend to do various miracles. They put dreams into peo-

ple’s minds by the power of the angels and demons, whose assistance they have

invoked. Tertullian (c. 197, W), 3.37.


The wisdom of the princes of this world . . . we understand to be things like the

secret and occult philosophy (as they call it) of the Egyptians and the astrology of

the Chaldeans and Indians. Origen (c. 225, E), 4.335.

 

Magic and sorcery derive their power from evil demons, who are spell-bound by elaborate incantations and become subject to sorcerers. Origen (c. 248, E), 4.451.


The demons were the inventors of astrology, soothsaying, divination, . . . oracles, necromancy, the arts of magic, and whatever evil practices men exercise in addition to those things. Lactantius (c. 304–313, W), 7.64.





 

 

 

 

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